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Agreeing with Bartholemew


By anand - Posted on 21 July 2007

The response of Central Bank to the complaint from the Global Organisation for People of Indian Origin (GOPIO) about the non-selection of Indo-Trinidadian students for its vacation internship programme was predictable and shallow.

It explained that no Indo-Trinidadian student was among the 14 students hired because the programme catered for the children of the employees of the bank. (Perhaps this was the bank’s way of implicitly admitting that the bank’s employees are predominantly non-Indians). Faced with the problem posed by the fact that there were students who did not fall into this category, the bank said other students were selected from ‘unsolicited applications’. How these students came to know that the bank had an internship programme and that it was willing to entertain unsolicited applications remains a mystery.

With Selwyn Cudjoe as a director one would have thought that the bank would have been a bit more racially sensitive towards the Indo-Trini community. Let’s face it: if Sat maharaj was a director, Dookeran was Governor of the bank and 14 Indian students were hired in a central bank full of only Indian employees, the Afro-Trinidadian community would have been understandably upset. The Central bank defended the racial bias in its staffing with the trite statement that race is not a factor in its recruitment and promotion policy which is based on merit. Apparently the bank has not been able to find any meritorious candidates in the half of our population that is of East Indian descent.

Gopio is as right to complain about racial imbalance in the staff at central bank as Prof Bartholomew is to complain about the preponderance of Indo-Trinidadian students accepted to study medicine. My problem is the former is roundly condemned as racist whilst the latter is viewed as having a legitimate complaint. Cudjoe has expressed the view that “the larger communal interest of a multiracial society cannot be served if 80% of the students UWI and 75% of the students of Trinidad and Tobago Institute of Technology (TTIT) are Indians." (Guardian, August 26 th 2003). I agree with this. Social development cannot be one-sided but balanced and equitable or else racial resentment is bound to occur.

My problem is whenever I try to make the same point regarding the relative absence of Indians in the protective services (army, police, prison and fire services), the hierarchy of the public service (permanent secretaries, chief technical officers and directors) and the foreign service (ambassadorial appointments and staffing at overseas missions), the very people that are so vocal in their support for Prof Bartholomew remain silent or rush to paint it with a racial brush. I am asked to produce impossible statistics to prove my point and have regard to the ‘historical and cultural factors’ but no one is singing that tune now.

Is it not true that Indian students have traditionally gravitated towards sciences whilst African students gravitate towards the social sciences and arts? What do the statistics show? Is it not true that Indian students are less involved in traditional extra-curricular activities when compared to non-Indian students? What does Prof Bartholomew define as ‘extra-curricular activities’ that should merit bonus points when evaluating applications from students who wish to study medicine? Is it confined to playing pan and football or does it include playing the dholak in the village temple and being active in the mosque?

Career PNM activists of long standing Ferdie Ferreira and Prof Selwyn Ryan came out in full support of Bartholomew’s call for more African medical students. The insinuation is that the criteria are too favourable to Indian students. Who comprises the admissions committee at the Faculty of Medicine? It is chaired by the Dean of the Faculty Dr. Phyllis Pitt-Miller (daughter of the highly respected late Lord David Pitt of Hampstead) and the majority of the admissions committee is non-Indian. It is therefore mischievous to make it out as if the Indo community deliberately created this situation with the intention of excluding others.

Ethnic monitoring policies are now a standard feature in most developed cosmopolitan countries. Universities are very careful to monitor their intake to ensure racial diversity without compromising the integrity and transparency of its admissions policy. This is also needed in our society but not just in the medical faculty for the benefit of non-Indians. It should apply to the protective services and the public service as well in favour of Indo-Trinis. There are as many Indians who qualify for employment with the central bank as there are African students whose excellent extra-curricular and academic record justifies their place in medical school. We cannot run a two-legged race on one foot.

By Anand Ramlogan 2007-07-21

So Cudjoe and Ryan and Bartholomew and Ferreira advocates promoting mediocrity simply because applicants are non-Indian? Somehow that seems to be more racist than accepting Indians who work hard and qualify though dint of achievement. We should reward 'blacks' for being lazier??
Well, ***k me with a blowtorch!!

I'll deal with one issue here. "My problem is the former is roundly condemned as racist whilst the latter is viewed as having a legitimate complaint." There may be reason to think that GOPIO's existence is based on a racial foundation (albeit together with cultural foundations as well). Whether the organisation is racist in it's operation is an open issue.

ON GOPIO

Global Organisation of People of Indian Origin (GOPIO) at (here) say:

"An unofficial estimate of the total number of people of Indian origin living outside India is about 22 million people. Whether they come from Africa, Asia, the Americas, Australia, the Caribbean or Europe, they are Indians in body and spirit. Almost all of them maintain their Indian cultural traditions and values. They seem to have meaningfully integrated in their countries without losing their ethnic identity. To have a better understanding of our communities in different parts of the world, it is essential to know and share the history of the migration as well as their experiences in various countries. "

GOPIO'S objectives can be found here.

Yes it is without doubt that there are a number of people whose ancestors came from India now scattered all over the globe. The same applies to ancestors of African, Arab, Chinese, Mongolian, Red Indian, Mayan origins as well. I don't know if each of these ethno-cultural groups have their own GOPIO - and to be honest I hope not.

It is like having a Global Organisation for People of West Indian Origin (GOPWIO). Well I'm sorry - I have nothing in common with Jamaicans, Grenadians or Haitians etc.  And guess what - I was actually born in Jamaica. So does that make me Jamaican or Indian? I have nothing in common with Mother India or it's people except for my genetic inheritance. Ah could hear some moron arksin'('asking' if you're English) "So, boy yuh eh like Indian food, or what?" Oh ho. So likin' Indian food connects me wid mother India? Den I is a Chinee (pronounced 'chai-nee' - meaning Chinese); because I like Chinee food a little more dan Indian food.

To add contrast to this I know factually that a good proportion of third generation British-born of Jamaican parentage, do not consider themselves Jamaican or needing to hook up with some organisation that represents 'Jamaican origins'. So what is it so special about 4th generation Trinidadian born of Indian ancestry in T&T? Is there a GO for people of Scottish Origins operating in Ireland - for those whose ancestors crossed the land-bridge from Scotland to Ireland 12,000 years ago. What about G.O. for people of Irish and Scotish Origins in America for those whose ancestors crossed a few hundred years ago? Why can't we have a Global Organisation for People of DNA Origins? Or could we have a Global Organisation for Descendants of Mitochondrial Eve (GODME)? That might be too bland I suspect, and unify too many people.

On Bartholemew

I do not have access to exactly what Prof Bartholemew stated. I wish he would join this site and clear the air. I did not know that Prof Bartholomew had complained about the preponderance of Indo-Trinidadian students accepted to study medicine. I wonder what his grounds for that complaint was about. Someone please enlighten me with some facts so I can discern what is pot from kettle and whether there are different shades of 'black'.

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